Image: A jinn by an ancient city. Image: A jinn by an ancient city.

Jinn: tales of wish masters throughout time

In translation, the term jinn can be interpreted as ‘hidden from sight’ or ‘the hidden ones.’ In Arabic, the word jinn defines a collective number and it derives from the root jnn or gnn, which means ‘ to hide’ or ‘ to be hidden.’ All this implies that jinn are not necessarily spirits, but they are hidden in their status in time, in space, and in darkness.

Etymology of the Word Jinn

The word gannah is also derived from the same root. This refers to another place hidden in space and time - the Garden of Paradise. In English, “ genie” is a synonym for “jinn” and it is derived from the Latin “genius” - which used to refer to a sort of protective spirit which each human was thought to have since the moment of birth.

The only resemblance between the two is the pronunciation, as jinn and genius are totally distinct entities. From the Latin “genus” the modern term “genetics” is derived, with a certain resemblance to “jinn” - as these entities are believed to be capable of determining familial features of resemblance. In Arabic, the singular for genie or jinn is “ginni”, while the plural is “ginn.”

The black king of the djinns, Al-Malik al-Aswad, in the late 14th century Book of Wonders.The black king of the djinns, Al-Malik al-Aswad, in the late 14th century Book of Wonders.

How to Find a Jinn

Like many other beings, jinn can be either male or female. Also, jinn can exist independently or they can attach themselves to inanimate objects, especially old objects in which they can reside and use to travel. For example, it was believed that jinn could become attached to precious or semi-precious stones such as opals.

In the Middle East, archaeologists have found evidence from the pre-Islamic era which suggests that during that time there was no clear distinction between spirits inferior to angels and jinn. In north-west Arabia, archaeological evidence has also clearly suggested the worship of jinn.

In a region near Palmyra, an unearthed inscription called jinn “the good and rewarding gods.” But despite all archaeological evidence regarding jinn worship, the Quran rejects this practice, arguing that Allah is the only one who is to be revered and worshiped:

“But they have attributed to Allah partners - the jinn, while He has created them - and have fabricated for Him sons and daughters without knowledge. Exalted is He and high above what they describe ” - Quran, 6:100.

The terminal verses (18-28) of the 72nd chapter of the Qur'an entitled al-Jinn (the Spirits), as well as the heading and introductory bismillah of the next chapter entitled al-Muzzammil (The Enshrouded One).The terminal verses (18-28) of the 72nd chapter of the Qur'an entitled al-Jinn (the Spirits), as well as the heading and introductory bismillah of the next chapter entitled al-Muzzammil (The Enshrouded One).

Jinn in Arabian Nights and the Quran

Jinn are most commonly known from the tales contained in “Arabian Nights”, a writing which illustrates several kinds of jinn and spirits. According to the text, numerous spirits and entities exist alongside humans and they interact with one another just as they interact with humans.

Out of all these entities, the type of jinn known as Ifrit is described as physically larger than the rest as well as the most powerful. Another kind of jinn, the Marid, is said to live in seas and oceans as a spirit of water.

As the most well-known supernatural beings of the Islamic tradition, jinn are often mentioned in the Quran. They reside in the void between worlds, a parallel dimension different from the world of humans or any other known world.

Even though angels, humans, and jinn are the three types of sentient beings created by Allah, the latter are the most mysterious. The information regarding them is scarce, but it is said that they have come into being from the smokeless flame and that they can be good, evil, or neutral .

Still, jinn can be dangerous and hostile towards humans - using every chance they get to twist the words and desires of humans against them. The “Suurat al-Jinn” is a surah contained in the 72nd chapter of the Quran which is dedicated entirely to jinn. Jinn are also mentioned in the Quran in the final verse of the “Suurat al-Naas”, but the classic image of jinn as wish masters was first depicted in “Arabian Nights.”

Unlike angels, but similar to humans, jinn enjoy free will. Therefore they can make their own choices and they can also allegedly be judged during Judgment Day and sent to either Heaven or Hell. Jinn usually live in highly remote areas with clouds, waters, trees, and mountains.

They traditionally are said to live in their own communities and their existence can remain secret, as they are able to travel over great distances extremely quickly. Also, jinn can make themselves invisible to the eyes of humans. Because of all this, stories say that humans can only get small, vague, and unclear glimpses of the existence of jinn without fully perceiving their reality.

Iblis: From Jinn to the Devil

It is said that after Allah created man, he asked angels and jinn to bow before Adam. At that time, one jinn exerted his free will and chose to disobey the Creator. He was the Iblis. For his disobedience, he was banished from Paradise and he became the Devil, under the name of Sheitan. This change caused Allah to send prophets to both human and jinn alike in order to provide good counsel and show them the righteous path.

Illustration of Iblis better known as the Devil.Illustration of Iblis better known as the Devil.

In this way, Mohammed was but one of these prophets and messengers. One of the differences between Christianity and Islam is that the Bible constitutes the word of God sent through the apostles, while the Quran is considered to be the word of Allah itself. As depicted in the Quran, the Iblis gained Allah’s favor through his devotion and he was granted command over the order of angels.

However, even though he had obtained a rank similar to that of angels, and, just as the angels, he had to listen to and obey Allah’s orders, Iblis refused to bow before Adam while stating “ I am better than he: Thou didst create me from fire, and him from clay ” – Surah 7, Al-A’raf, Ayat 11-12.

Until Qiyaamah, Judgment Day, Allah, in his mercy, postponed the destruction of Iblis turned Sheitan. As for devils, the Islamic tradition states: “ We made the evil ones friends only to those without faith ” – Quran 7-27. In Christianity, Lucifer, an angel, became Satan - the Devil . In Islam, Iblis, a jinn, became Sheitan - the Devil.

The Power of Sheitan

When it comes to the power Sheitan has over men, there are two main aspects which he can exploit. The first is hubris - which constitutes extreme pride and arrogance. The second is influence, which means that Sheitan can whisper and instigate people to do evil, but it is up to each human to decide whether he wishes to follow the suggested evil path or not. In this way, Sheitan lacks any kind of direct means of control over the lives of humans.

‘Imam Ali Conquers Jinn’ by an unknown artist. (1568) Golestan Palace.‘Imam Ali Conquers Jinn’ by an unknown artist. (1568) Golestan Palace.

His power rests merely at the level of suggestion, balanced by the possibility of choice that is provided by free will. Partly, this explains why the name “Iblis” comes from the root balasa, which means “he who causes despair.”

In addition, the Quran argues that devils and evil jinn were created to help sorcerers who are, from a spiritual point of view, very far from Allah. Supposedly, sorcerers can invoke these entities, force them into obedience through special rituals, and then send them out to accomplish tasks set by the sorcerer himself - or by those paying for his services.

REGISTER NOW

By Valdar

Author of “Loki – The Trickster Unleashed” and “Supernatural in the Land of Count Dracula”, Valda Roric has always been fascinated by the supernatural. Interested in the topic, she has studied many aspects of the enigmatic. Always attempting to find logical explanations for the unexplainable, Valda Roric started on a journey through countless enigmas waiting to be studied and explained logically and scientifically. In the end, the supernatural is nothing more than the natural which has not yet been explained scientifically. Also, Valda Roric believes that one must resort to explanations pertaining to the domain of the paranormal only when all other logical explanations have failed to explain a certain phenomenon. Interested in domains such as mythology, history and paranormal investigations, Valda Roric discusses different topics in a new and daring form. 

(Source: ancient-origins.net; August 19, 2020; https://tinyurl.com/yazs5bwo)
Back to INF

Loading please wait...