Deep-rooted mythology of sacred trees of the world

Numerous myths, ubiquitous to great civilizations spanning the globe, reflect a deep-rooted belief in an intimate connection between a human being and a tree.  The Homeric  Hymn to Aphrodite  proclaims that when the tree is injured, the tree nymph also hurts,  “…but when the fate of death is near at hand, first those lovely trees wither where they stand, and the bark shrivels away about them, and the twigs fall down, and at last the life of the Nymph and of the tree leave the light of the sun together ”.

Nyads and Dryads by Walter Crane (1845–1915)Nyads and Dryads by Walter Crane (1845–1915)

The Mesopotamians, Greeks, Egyptians and even the Maya, all recognized sacred trees’ connectedness to humans. The oldest Hellenic oracle, the  oak of Dodona in Epirus in northwestern Greece, was tended by priests who slept on the ground by the tree.  During classical antiquity, priests in the sacred grove interpreted the rustling of the oak leaves to determine actions to be taken. The theme of how a person’s life is intrinsically connected to a tree so that the person would suffer when the tree withers or is injured, or even the concept of a tree being an external soul of a person’s body, is found in the ancient Egyptian  Tales of Two Brothers  around 1185 BC. In this fable, one of the brothers leaves his heart on the top of the flower of the acacia and falls dead when the tree is cut down.

In Mesopotamia, date palms were worshipped as it was an important source of food. As the date palm is dioecious with male and female trees, the pollen must be transferred between the genders for fruit formation.  Hammurabi’s ancient Babylonian code even mentioned very specific punishments for individuals who did not pollinate their date palms, even designating special guardians to pollinate these trees by hands. These guardians would take a male plant, climb up a female’s trunk and smear the pollen from the male plant onto the female’s flowers to ensure maximum yields. In the sacred cacao groves of the Maya, trees such as figs were also preserved, while in the  feng-shui forests of Hong Kong, the family Moraceae is the most dominant taxon.

Rama, Lakshmana, and Sita Cooking and Eating in the Wilderness by the trees (c. 1815) Museum of Fine Arts, HoustonRama, Lakshmana, and Sita Cooking and Eating in the Wilderness by the trees (c. 1815) Museum of Fine Arts, Houston

Tree Spirits in the Eastern Cultures

Early Buddhism believed that trees might lawfully be cut as they had no mind or feeling.

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By Martini Fisher / Ancient Origins Writer

Martini Fisher comes from a family of history and culture buffs. She graduated from Macquarie University, Australia, with a degree in Ancient History. Although her interest in history is diverse, Martini is especially interested in  mythologies, folklores and ancient funerary practices.

Martini currently travels Asia with the purpose of collecting folklores and tales to simplify and present them for a global audience. Her first series of books, “Wayang: Stories of the Shadow Puppets,” is a look at the ancient stories of Javanese creation myths from a traditional performing arts standpoint. She also spent some time in Bali, Indonesia, compiling a little book of Balinese folk tales which she then released in e-book form titled “The Giant Who Loved the Moon: A Collection of Balinese Folk Tales”.

Spending most of her time in Asia and Australia, Martini started her contributions for another series of books, “Time Maps,” in 2008, continuing the work of Dr. R.K Fisher, who started the project in 1996 until the time of his passing. “Time Maps” retells the world history through a non-European point of view. “Time Maps: History, Prehistory and Biological Evolution” is available online and in bookstores.

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