Architecture is language of form, of three dimensional images reflecting the function of a building and the time it was built. At best it demonstrates the builders’ beliefs regarding life and the world around them. One building never ceases to be an object of discus­sion: Khufu’s pyramid in Egypt.

Many Egyptologists believe the inside was subject to some rather remarkable plan changes. Of the three known chambers: The Subterranean Chamber, The Queen’s Chamber, and the King’s Chamber , the first two are generally believed to have been abandoned during the building period.

However this article suggests that none of the chambers were abandoned and no change of plans were needed. I must emphasize that I am an architect, not an Egyptologist. My knowledge of ancient Egyptian history is limited. But I do think that understand­ing of form also matters.

I couldn’t believe that such a colossal building as the Cheops/Khufu pyra­mid was built in a way that made it subject to plan changes during construction . And suddenly the connection struck! I saw before me a drawing of the pyramid’s chambers and realized that there was a chamber in the ground, one was at the end of a horizontal corridor (in Danish we use a term literally meaning water-level for this) and one had air channels. Could it be as simple as a representation of the four elements?

The pyramid was built several thousand years prior to the Greek theories of the elements but the major gods of the area at the time of Cheops/Khufu were nature gods : the sun god Ra, the air god Shu, the earth god Geb, among others, and I was back on track…The chambers are all formed exactly as they were intended from the start.

Through the symbolism I deduced from the forms and positions of the known chambers, I believe that it is possible to comprehend the principal ideas of the pyramid’s layout. The chambers fit into a system based on the order of the major gods of the area in the 4th dynasty, around 2500 BC. Furthermore the details of the pyramid reveal that there must be another hitherto unknown chamber higher in the pyramid.

The chambers. (Niels Bjerre Jørgensen)

The place, the priesthood, the gods

Annu is a city some 30 km (18.64 miles) northeast of the great pyramids at Giza. The Bible called it On and the Greeks Heliopolis - city of the Sun. Annu housed a temple and a priesthood which represented the nation’s most influential religion: sun worship.

In Khufu’s time their beliefs and gods were dominant – so these are relevant to the pyramid’s creation. The first five gods of the Heliopolitan creation myth are nature-gods, born in the following sequence:

ATUM who organized the chaotic waters and cre­ated the world. At some unknown point in time he merged with the sun god Ra into RA-ATUM

SHU God of Air. The first born child of Atum.

TEFNUT Goddess of Mist and Rain. With Shu she gave birth to the next two:

GEB God of Earth.

NUT Goddess of the starry sky and born last of these gods.

The chambers and elements of the gods. (Niels Bjerre Jørgensen)

Gods and Chambers in the Pyramid

The three known chambers form obvious links to earth, water, and air, (GEB, TEFNUT and SHU) in their loca­tions. GEB’s chamber’s deep in the ground. TEFNUT’s chamber’s at the end of a horizontal, or water level corridor with a sunken floor, and SHU’s chamber has open air shafts .

Examining the architecture closer expands the concept: there must be five chambers in total. The sun god Ra-Atum and Nut, goddess of the starry sky, also had chambers in their honor. Furthermore, it is possible to deduct their approxi­mate locations from the pyramid’s many details.

Did ancient Egyptians have a belief comparable to the Greek theory? The Heliopolitan creation myth operates with gods who were personifications of what resembles the later Greek elements, but the Egyptians had five elements because it included the starry sky in a way resembling the ‘ether’ of the universe, which Plato is credited for inventing.

The creation myth had it (in almost correct order), and the pyramid’s chambers show it. Earth is the heaviest element and thus at the bottom, water upon it, the air above both, and the fire (sun) even higher. Even higher again: the starry sky.

You may object that water wasn’t Tefnut’s element. Her realm was water in the forms of mist and rain. But actually this makes her forms of water more interesting in a vertical ordering of the elements according to weight because rain is water falling from the air and mist is water rising from earth.

Also to be demonstrated in the interior, the Egyp­tians distinguished between the location of the fire element itself - the sun - high above the air, and the effect here on earth below the air in the form of burning, lighting, warming fire.

In the later Amarna period (18th dynasty), reliefs depict how the sun’s rays hand over the ankh sign of life to king Akhenaten and his family. We can even see how cut-off flowers seem to regain life in the sunlight. This form of fire is represented by the Great Gal­lery, which is not a proper chamber, but clearly more than a corridor.

Pharaoh Akhenaten (center) and his family worshiping the Aten, with characteristic rays seen emanating from the solar disk. ( Public Domain )

GEB’s Chamber – EARTH (The Subterranean Chamber)

The Subterranean chamber measures roughly 8 by 16 meters (26.25 by 52.50 ft.), longest in the east-west direction. In the eastern half a square hole, turned 45 degrees, is dug deep into the bedrock and probably once reached ground water. From the southern wall a small square corridor proceeds a little southwards then ends . In the western half a considerable amount of bed­rock is left, giving an unfinished impression.

Many believe that this chamber was originally intended as burial chamber but was abandoned during construction, thus the pile of bedrock. If, however, the chamber follows the order of the elements this is the earth chamber, Geb’s chamber. What better way to demonstrate this than by including bedrock?

Plan of the subterranean chamber. ( Public Domain )

A closer look reveals that this actually would have been the burial chamber, if Khufu was buried here at all. It was customary to bury the body in an under­ground chamber and have an offering chamber above it because it was the earth god Geb who received the body of the deceased. There is even a flat area 2 by 5 meters (6.56 by 16.40 ft.) where it would be possible to assemble a coffin or sarcophagus.

The Greek historian Herodotus visited Egypt c. 500 BC (c. 2000 years after Khufu). He wrote that he was told the king lay buried beneath the pyramid on an island in a water-filled chamber, into which the water came through a brick canal - an astonishingly precise description of how the chamber may have looked.

And if you look at the bedrock left in the chamber it’s an ‘island’ onto which the coffin was placed. The ver­tical shaft probably acted as a well to obtain water. A frame of wood, eventually tightened by clay, would re­strain the water from running back. There even is a ledge it could rest on. With the right amount of water it would look as if the water flooded in from the canal in the south­ern wall, as demonstrated in the drawing below.

Some believe that Herodotus referred to the existence of another subterranean chamber and others say he was misin­formed. But as you can see, it is not necessary to search for an­other chamber. You just have to place a wooden frame in the well and hoist some water up.

Drawing of the subterranean chamber. (Niels Bjerre Jørgensen)

TEFNUT’s Chamber - WATER (The Queen’s Chamber)

The proper name for the Queen’s chamber would be Tefnut’s chamber. Tefnut’s realm is water as the element between the elements earth and air, which is why her chamber is situated below the air god Shu’s chamber but above the earth god Geb’s chamber.

Danish architect Hubert Paulsen has shown that a hexagon can be inscribed onto the Queen’s cham­ber . When it is, the center of the hexagon will almost exactly be situated in 1/6 of the pyramid’s original altitude of 280 cubits. The hexagon was a known geometric figure to the ancient Egyptians.

In place of a hexagon, it’s also tempting to in­scribe a six-pointed star (something that may not have been known at the time of the pyramid’s construction). This is useful to demonstrate my ideas. The symbol consists of two triangles. One pointing up, and the other pointing down suggesting that magic combines what is above with what is below, like the Tefnut element of water. Maybe they did not use this symbol, but it may also explain the reference to a hexagon in Tefnut’s chamber.

Drawings of the chamber with a hexagon or six-pointed star. (Niels Bjerre Jørgensen)

A little before you enter the chamber the floor drops suddenly one cubit (one cubit measures 52.36 cm/20.61 inches). This is one of the facts that has led many to assume this is another unfinished chamber. But if the ‘missing’ layer of flooring is added to the drawing it doesn’t fit with the hexagon or the star. If instead 21 cm (8.27 inches) of water is added, it fits completely!

The Queen’s or Tefnut’s chamber with the famous niche. ( The Pyramids of Tutankhamun )

There is a famous mysterious niche in the eastern wall which some say used to hold a statue. Others hoped it concealed an en­trance to a hidden chamber and forced their way through the back wall. Nobody realized that the niche itself is the decoration.

You should look at it as negative space - as if it consists of five boxes on top of each other. This way it tells us there are five elements/gods and five chambers in the pyramid. Almost as a confirmation, the niche is placed so that the side wall of the second “box” aligns with the midline of the chamber, seen from east or west. It is also the pyramid’s midline.

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Top Image: The Pyramid of Cheops illuminated by the sun in backlight, with people entering inside to visit it. The area with the great pyramids of Giza, Egypt. Source: Alfredo /Adobe Stock