Rakshasas: taunting demons tainted with human emotions

The Death of Ravana by Fernand

According to Hindu mythology, Satya Yuga signals the era during which the gods and intrinsic goodness ruled humanity, and at the end of his labors, the creator god, Brahma, sleeps. But during his deep slumber, Brahma’s breath created enormous, blood-thirsty fanged creatures with sharp, claw-like fingernails. Growling like beasts, these creatures turned upon Brahma and began devouring him. Brahma woke and shouted " Rakshama!" (Protect me!) and  Vishnu, the god of protection and the preserver of good, came to his aid and banished all these strange creatures to earth. These creatures were then known as Rakshasas, after Brahma's cry for help.

The three-headed Rakshasa Trishiras (1830)The three-headed Rakshasa Trishiras (1830)

The Diverse Nature of Rakshasas

The Rakshasas are most powerful in the evening, especially during the darkest period of the new moon, before being dispelled by the rising sun. Although they have the power to change their shape at will and appear as animals, monsters, or beautiful women, sculptures and literatures generally depict the Rakshasas with a terrifying appearance - fearful side tusks, ugly eyes, curling brows and carrying a variety of horrible weapons - thus establishing them as the antagonists of the epics and traditional opponents of the heroes.

Sita Haran, or the abduction of Sita, in a calendar coverSita Haran, or the abduction of Sita, in a calendar cover

Although the term Rakshasa seems to generally apply to those demons who haunt cemeteries, eat human flesh and drink the milk of cows dry as if by magic, like human beings, there are many kinds of Rakshasas and, like humans, they also experience rage, heartbreak and struggles. For example, not all Rakshasas are ugly. In the Sundara Kanda , the fifth book of the Hindu epic Ramayana, Hanuman describes the Rakshasa women as ‘beautiful, moon-faced, radiant and lotus-eyed’. Searching for Sita in the palaces of Laṅka, Hanuman even mistook Mandodari, a Rakshasi (female Rakshasa) as well as the wife of the Rakshasa king Ravana, for Sita herself. Evidently, Hanuman perceived Mandodari as a beautiful woman.

The battle between Ravana, King of the Rakshasas and the army of Vanaras (monkeys)The battle between Ravana, King of the Rakshasas and the army of Vanaras (monkeys)

Just as not all Rakshasas are equally ugly, not all Rakshasas are equally evil. As warriors, the Rakshasas fought alongside the armies of both good and evil.

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By Martini Fisher

Martini Fisher comes from a family of history and culture buffs. She graduated from Macquarie University, Australia, with a degree in Ancient History. Although her interest in history is diverse, Martini is especially interested in  mythologies, folklores and ancient funerary practices.

Martini currently travels Asia with the purpose of collecting folklores and tales to simplify and present them for a global audience. Her first series of books, “Wayang: Stories of the Shadow Puppets,” is a look at the ancient stories of Javanese creation myths from a traditional performing arts standpoint. She also spent some time in Bali, Indonesia, compiling a little book of Balinese folk tales which she then released in e-book form titled “The Giant Who Loved the Moon: A Collection of Balinese Folk Tales”.

Spending most of her time in Asia and Australia, Martini started her contributions for another series of books, “Time Maps,” in 2008, continuing the work of Dr. R.K Fisher, who started the project in 1996 until the time of his passing. “Time Maps” retells the world history through a non-European point of view. “Time Maps: History, Prehistory and Biological Evolution” is available online and in bookstores.

Connect with Martini online through:

Amazon: www.amazon.com/author/martinifisher

Blog: www.fishermartini.wordpress.com

Twitter: www.twitter.com/martinifisher

Facebook: www.facebook.com/fishermartini

(Source: ancient-origins.net; September 11, 2019; https://tinyurl.com/yyq572sx)
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